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Friday, December 11, 2009

Muslims on the Internet: the Good, the Bad...the Ugly

The era of the technological age is upon us. We communicate in seconds with e-mails and fax's. Information of every type is accessible to anyone with a modem from what was originally intended to be a government network for research projects, now called the Internet. The average person is able to create, advertise and publish easily for an audience of millions on the World Wide Web. Thoughts and ideas are exchanged, discussed and argued across thousands of chat channels, muds and newsgroups for every possible topic ever imagined. Businesses, educators and fortune hunters all stumble over each other to see who can best exploit the new opportunities. The global electronic village is open for business and the garish neon 24 hour sign seems to keep blinking an urgent message: "New Frontier: Danger Ahead."
The philosophy of the Internet comes from its originators; laid back computer programmers, information and technology addicts. They wanted to create something special. Something no one business, government or group could control. A true democracy circumventing normal channels and reaching to the deepest grass roots. A frontier where anyone could go out and make it, where those with common interests could connect with each other and ignore the normal barriers of race, nationality, and tradition. An ideology of community, working together exchanging ideas, and making the world a better place was their vision.
Noble beginnings, and this too was in the minds of the Muslims when we first joined the rush. Many were even part of the original builders, software engineers, and programmers, due to many Muslims themselves being in the Computer Science Information fields. We began mailing lists, newsgroups, chat lines, and web pages about Islam. Here was one place where we could actually get the true message of Islam to the outside world. Through the net, we could influence those who never would have encountered Islam or only received their information from the media, orientalists or anti-Islam propagandists. We could reach others and share and discuss ideas to help bring the Ummah closer. Muslims separated and spread out all over could feel the intimacy of being an e-mail or modem's dial away from each other. It would open new heights in our ability to organize and plan events, to share knowledge, articles, experiences.
What we forgot though, was to read the sign.
Excellent Islamic homepages sprung up, but so too did the Ahmadiyya, Nation of Islam, and every other deviant sect's. To the point where doing a search on Islam, may indeed give you 72 links to different views, along with a host of anti-Islam sites giving blatantly false information and arguments by missionaries.
Newsgroups to discuss Islam are inundated with non-Muslims who's jobs seem to be to attack and divide Muslims at every turn, instead of discussing Islam. Bitter fights among the Muslims involving everything from Aqeedah to prayer to censorship have continued for years. Control of the newsgroup soc.religion.islam is a prime example. At one point, during the election of moderators, accusations of voting fraud and hacking were reported to school and police authorities. The job of co-moderating, effectively controlling all content and discussion in the newsgroup was then given to a non-Muslim regular.
MSA-net and other mailing lists too have had their share of contending with special interests threatening to destroy it. Faced with lawsuits against the university that hosted the listserv, by a Sufi group complaining about the Shurah council banning them due to their violation of the rules, the list was then moved to an all Muslim owned site. Groups, not individuals dominate the e-mail list much of the time. Sufis, Hizb-ut-tahrir, Salafees, Shia, Islamic organizations, etc. all post their own agendas.
Muslim chat rooms and muds such as Isnet are especially the hang outs for high school and college age Muslims. They are places for them to talk to other Muslims like themselves from all over the United States and elsewhere. For many, it may have the benefit of being an alternative to other non-Islamic activities, but it is also highly addictive and highly unregulated. Flirting and private on-line relationships are pervasive. Also, among some of the Internet chat channels such as channel islam is a very anti-Kuffar sentiment, with scripts such as "Muslim pulls out a baseball bat, Muslim smashes Jew over the head, Muslim wipes off the blood." The few who control the islam channel kick and ban arbritrarily whoever disagrees with their opinion or definition of Islam. Where the potential for Dawah is at its greatest, the reputation of being narrow-minded and hypocritical has increased clashes and hacking between even the different Muslim channels, such as islam versus pakistan versus bangladesh.
No scholars or Sheikhs are present on any of these mediums. There are no authorities or any kind of collaborative effort on the part of Muslims. Advice and Fatwas to non-Muslims and Muslims are given out by basically anyone and dangerously lacking in references or scholarly wisdom and knowledge.
Despite everything, there are many positives to Muslims being on the Internet. In fact it has influenced many in good ways, from just increasing their Iman and knowledge to eventually leading people to Shahadah. This new technology has been a breakthrough in communication among Muslims. Conferences and events are well publicized and organizational logistics have been enhanced significantly and economically. Muslim activism is spread on- line. News is obtained directly from Muslim sources and not western media. Even the announcements of Ramadan and Eid are quickly distributed and followed.
Students, sisters, those who live in far flung communities or even places where there are very few Muslims or any who might not otherwise be Islamically active, can get the information they need and try to stay in touch with their Islam. Hundreds of articles and books are available, from the Quran on-line in Indonesian to Ibn Taymeeyah's Essay on the Jinn to How to make Istakhara prayer.
So, while on the surface it may seem like a glittering tool, the reality of today makes one question the direction of Muslims on the net and highlights and points out the cracks in our Ummah dramatically.
Half due to ignorance, half due to avoidance, Islamic organizations and scholars refuse to get involved or try to create a presence or authority on the net. Muslim programmers and computer professionals do not use their knowledge to improve the content or build amazing Islamic programs like they could be. Muslims are not using it to its full Dawah potential and are not looking beyond their egos to work with one another in Shurah to make it a place of not just fun, but of benefit for themselves and others.
Facing all these positives and negatives, Muslims in cyberspace are at a turning point. The net and modern technology have created situations that are unlike any we have had to face in the past. As a microcosm and extension of our Muslim society, understanding and helping solve our problems on the net can be a first step in understanding the Muslims as a whole, our differences and how to resolve them.
If we find unity on the Internet, there is hope for our Ummah yet.

Wednesday, August 5, 2009

The only Roadmap for a Better Muslim Future

The only Roadmap for a Better Muslim Future
I don’t subscribe to conspiracy theories and have always maintained that there is neither a planned anti-Muslim movement in the West nor a forthcoming clash of civilisations. However, there has, for long, been a perception among Muslims that an anti-Muslim feeling exists in the US-led West. The perception per se was sufficient cause for concern, but since the events of 9/11 it has been strengthened by the US policies that, among other things, have resulted in aggression against two weak Muslim-majority countries while two more — Syria and Iran — have been put on notice. Whether this is solely due to United States’ conflict of interests with countries that happen to be Muslim or is part of a deliberate policy to target Muslim countries has become immaterial.
I have also never subscribed to the idea of a ‘Muslim ummah’ for a number of reasons, primary among them being that countries come together on the basis of commonality of interests, not religion. However, if the first premise is true, that Muslim-majority countries are now threatened by the US because of being Muslim then there is a common threat and, therefore, a common interest. The question then arises: Can the Muslim-majority countries unite, and if they can, how can they combat the US threat? But before addressing these questions it is essential to understand why they feel individually and collectively threatened, and what do they lack.
While the principal US concern is the energy resources of the world, which, it so happens, lie in Muslim-majority countries, we must acknowledge that we, too, have been responsible for isolating ourselves: firstly, by declaring ourselves the ‘Islamic’ Republic or the ‘Islamic’ Kingdom, we, in effect, have lowered the status of our minorities, since the religious identification appears to denote that the country belongs to the Muslims and others merely live there. Secondly, Muslim-majority countries have (and still do) resorted to violence to seek a political solution, acts which are referred to as terrorism. While it is true that their grievances have been long and unheeded and that in places like the Middle East, Bosnia, and even Kashmir, they have been subjected to state-sponsored terrorism, it must be acknowledged that such acts only help in isolating the Muslim countries, particularly when they use the religious slogan of jihad as the justification to commit these acts. Those in the West who may have studied Islam realise that this slogan is actually un-Islamic, but the vast majority remains unaware of this and views Islam as a religion of violence rather than peace. Consequently, they find reason to discriminate against Muslims.
Finally, the Muslim-majority countries are weak. They are weak economically, militarily, but most of all intellectually. Those countries that are oil-rich have taken no trouble to develop themselves economically, build multi-national conglomerates, or educate themselves; instead, they have invested in dollars and are dependant on imports for virtually every kind of thing, from a needle to cars to aeroplane. Other Muslim counties are poor and facing myriad economic problems, including unemployment. Most try to seek employment outside, the process we are familiar with as ‘brain-drain’. Thus Muslim countries have left themselves individually vulnerable. If Pakistan is the only nuclear power in the Muslim majority countries, it has a very weak and vulnerable economic base. Consequently even its sovereignty is vulnerable. If Saudi Arabia has vast resources of money, they lie invested in dollars, strengthening the US and, since it has not built an industrial infrastructure, dependant on import for virtually everything. Finally, the internecine sectarian, ethnic, racial and cultural rivalries have frayed the moral and political fibre of these countries.
Is there a case for considering a change? Yes. If there is a genuine threat, then there is certainly a case for rising above the internally divisive factors among the Muslim countries in order for them to pool their resources and acquire collective strength. Everything that is required for this is in fact available. The oil-rich countries can provide the monies, the developing countries can provide the brain and the manpower to industrialise and utilise these monies for the collective good of all, the militarily stronger countries can undertake development of the weaker ones, the better educated countries can undertake improving the education of those that are less well-educated. If the so-called Muslim world is being isolated, whether or not due to its own fault, it is time it began to look inward to draw its strength from within, for there is strength not only in numbers, but also in the pooling of resources.
If such a dream becomes reality, for dreams must be dreamed before they can reach fruition, the path will be long and arduous. And all countries will have to begin thinking collectively instead of individually; sacrifices will have to be made in the short-term for a better future. While these improvements must attack all fields, it must be realised that the secret of power lies in modern education, research and development, the one field that Muslims once excelled in, but where they and conspicuous by their absence today. Without improving our individual and collective knowledge, we are going nowhere.
An Eco Military Pact
Now, I would offer a possible roadmap to that end. The military aspect of such cooperation being the easiest to outline, I will kick off with that.
There is little doubt that with the exception of Turkey, Pakistan, and perhaps Iran, the military potential of Muslim countries is nothing to write home about. Even the top three countries do not possess the technological capability essential for waging modern warfare; nor do they match some of the better trained, and equipped, militaries of the world. Obviously, what they can offer to other states presently is nothing like what we want to get to. Yet, a beginning has to be made.
These three countries can undertake to train the militaries of all other Muslim countries. The technologically advanced countries of the west are also reluctant to provide state-of-the-art weapons systems to most Muslim countries. Consequently, the few states that might be able to get some such systems from the US and other sources may share the know-how with others.
The richer Muslim countries should patronise and assist those in the Muslim world that have developed conventional weapons programmes and purchase the weapons from those states. However, weapons programmes cannot remain static. Developing weapons systems is the function of research and development. The R&D needs technologically advanced manpower and is capital-intensive. While the capital will have to be pooled, enough scientists and technologically trained labour at all levels is available in the employment starved Muslim countries of former USSR, as well as among Muslims employed in the western world. While the former are starved for employment, the latter are also likely to join such a venture if the assignment is sufficiently challenging and well paid. Once started, such a venture is likely to acquire its own life and will become self-sustaining over time.
But developing conventional military capabilities is not the full story in modern warfare even as it is important in its own right. There is need also to build unconventional capabilities. (I must unhappily admit to this cynical fact, despite my personal opposition to nuclear weapons.) However, I would strongly urge the Muslim countries not to proliferate. Even Iran, more than half way to a nuclear capability, should freeze its programme. Not only would proliferation be unacceptable to the US-led West, it would provide them the excuse they need to proceed in their anti-Muslim drive — a clash of civilizations, if you will. In due course Pakistan may have to undertake to provide extended deterrence to the Muslim world, the kind the US provides Japan, but without further proliferation.
The next issue relates to economy. It is important to understand that while the US economy is indeed the largest in the world, revolving around an annual budget of $7500 billion, it was growing at the rate of slightly under 2% annually until 2000. It is likely to have a negative growth rate from now on. The US is also the world’s largest borrower, with an approximate 25% deficit budget annually. However, so long as most countries of the world insist on retaining foreign exchange reserves in US dollars, the US can afford to continue borrowing. All it needs to do is to print dollars for us to save, which it borrows to run its economy. In other words, we save in dollars for the US to borrow and live at our expense (this statement is a technical oversimplification of economics, but essentially accurate).
My first advice to the Muslim countries would be to, slowly but steadily, shift to a euro-based foreign-exchange savings programme. Not only would this damage the US economy rendering it incapable of building the military strength it needs, it will also strengthen the euro and Europe, giving the latter an even greater incentive to sympathise with the Muslim world. This would expand our support base.
As in the case of developing a military potential, there are nascent industrial programmes in many of the under-developed and developing Muslim countries. These can be further developed. The richer countries should form international companies harnessing these capabilities with the understanding that initially the Muslim countries will trade with one another until these industries begin to reach their potential. Thereafter, trade could be expanded to include other countries of the world. By doing so, the Muslim countries would provide the impetus necessary for these industries to become competitive in the world, before they are exposed to the competition.
The Central Asian Muslim countries have the largest reserves of untapped energy resources in the world. There are also some relatively small oil companies owned by Muslims, though they are based in Canada and the US. If we could finance them by pooling our resources together, the Muslim countries could have a stranglehold on the world’s energy resources, despite the loss of Iraq. Even the relatively poorer countries could afford to invest their reserves in these ventures; not only in the expectation of massive returns in the future, but also secure in the knowledge that, in the interim, they would be trading with each other without the need for foreign exchange. One state providing energy would be able to receive goods and services, even labour, in return from another. Imagine the impact of cheap energy available close to its source, cheap raw material available in abundance, with cheap labour, backed by the technological advancement we can muster. We could be collectively independent and, given time, could compete in any market of the world!
A dream: yes indeed it is, but well worth dreaming for. Like I stated earlier, dreams must be dreamt before they reach fruition. Ironically, it is being dreamt by one who never subscribed to the concept of ummah.
Importance of Education
It is a truism that education forms the backbone of any society and thus holds the key to progress. The US is the world leader, particularly in know-how relating to physical sciences. Consequently all other countries are dependant on the United States’ major contribution to knowledge. If future US policies are going to be dictated by the desire to control the energy resources of the world, thus targeting Muslim countries, one of the first things it is likely to do is to deny Muslim countries access to advanced technological information and knowledge. The problem is that physical sciences hold the key to advanced technology for developing military capability, industry, medicine and just about every field necessary for our collective progress. Science and technology keep their relentless pace. The nations and communities that get outpaced, fall behind, lending the baton of power and progress to others. Once the rivals get empowered, their main concern shifts to denying the weapons of empowerment and science and technology to those who have fallen behind. So Arabs and Muslims are denied the cryogenic engines, nuclear fuels, reactors, remote sensing satellites etal. But at the same time, the same West is too willing to sell them air conditioners, colas, mobiles, TV transponders, credit cards, McDonald burgers, Raybans, Guccis, Reeboks, Christian Diors, Hollywood films and all other luxuries the sick West is ready to spit out and can be used to rake in some moolah. These do make the Arabs appear rich, but add nothing to their arsenal that could take them forward.
This must encapsulate the tragic saga of the Muslim world lost in the wilderness of ignorance and illiteracy. The way forward lies in modernizing the attitude to knowledge, altering its world vision, and imparting to itself a new course whereby we could reject the tools of cultural degeneration and choose the ones of empowerment. The goal should lie even beyond this. It should envision empowerment of all, the black nations of Africa, the underdogs of South Asia, the Dalits of India, the subaltern classes of the Latin and North America. It should develop technologies that dilute monopolies, undermine concentration of power, evolve methods of sustainable development, knock out coteries at the United Nations and ensure equi-distribution of the Planet Earth's riches among nations of the world. The current pathetic plight is compounded when Muslims confuse the richness with progress, imitation as invention, borrowing of technology as scientific development and winning a few converts for its faith in the West as genuine dawah. The reality is that slavery of the ummah to the West was never more critically grave than today.
So what should we do? Once again the secret lies in pooling resources. I suggest that such Muslim countries as might possess advanced knowledge in a particular field should set up centres for study in that field. These centres should be open to students from all Muslim countries. In the case of the physical sciences, there is also enough expertise available in the erstwhile USSR Muslim-majority countries. There might also be many Muslims presently employed in the west who would be willing to join such a programme. I am aware of some very talented young people who are not returning, despite the changed US policies towards Muslim citizens, merely because they do not expect to find sufficiently challenging assignments, though not necessarily high-paid ones. These centres would be multi-purpose; they would run graduate, post-graduate, doctoral and post-doctoral study programmes for students from all Muslim countries to enhance human resource development in all fields. And they would hold conferences and workshops to bring together developed human resource personnel to support exchange of views and improvement.
Finally, these centres will provide the research and development (R&D) base for all projects, whether related to industry, military, economics, or any other field, thus pooling not only resources but also functions. Instead of exclusive R&D facilities for each programme, these teachers and students could, while researching their respective subjects of study, could be given specific assignments which target problems being faced in any field of development.
While all this targets our progress towards a collectively modern progressive society, we must not lose sight of the fact that there are forces within us that would retard us, one such being the religious bigots. Since conceptually there was no clergy in Islam and each individual was supposed to study the Holy Quran to understand the injunctions of Allah, which we have ceased to do, the clergy is our creation. Unfortunately, since we still do not trouble to educate ourselves on religion, we are enslaved to their interpretations, which have caused our stigmatisation in the developed world. Simultaneously, the perception of the US-led west as being anti-Islam has given these forces a rallying cause for a certain segment of our society.
While seeking advancement, we need, therefore, to guard against this threat as well, both as an internal threat and as an external destruction of our image. To do so, I suggest that our Centre for Islamic Studies be located in Egypt, probably the most progressive of the Muslim countries with regard to religion. Once again we should pool all our resources to provide them our best scholars from all Muslim countries. That should enhance our collective understanding of Islamic injunctions. Education is not merely the acquisition of degrees. It is an effort to broaden the perspective, an understanding that knowledge is indeed infinite and, therefore, no single human being can be the last word on any subject. If education is the key to progress, let it be comprehensive. Another dream? Yes, indeed.

Monday, July 13, 2009

Qur"an

Qur'an


The First Sura in a Qur'anic manuscript by Hattat Aziz Efendi.
Muslims consider the Qur'an to be the literal word of God; it is the central religoous text of Islam. Muslims believe that the verses of the Qur'an were revealed to Muhammad by God through the angel Gabriel on many occasions between 610 and his death on June 8, 632. The Qur'an was reportedly written down by Muhammad's companions while he was alive, although the prime method of transmission was orally. It was compiled in the time of Abu Bakar, the first caliph, and was standardized under the administration of Uthman, the third caliph. From textual evidence Islamic studies scholars find that the Qur'an of today has not changed significantly over the years.
The Qur'an is divided into 114 suras, or chapters, which combined, contain 6,236 ayat, or verses. The chronologically earlier suras, revealed at Mecca, are primarily concerned with ethical and spiritual topics. The later Medinan suras mostly discuss social and moral issues relevant to the Muslim community. The Qur'an is more concerned with moral guidance than legal instruction, and is considered the "sourcebook of Islamic principles and values". Muslim jurists consult the hadith, or the written record of Muhammad's life, to both supplement the Qur'an and assist with its interpretation. The science of Qur'anic commentary and exegesis is known as tafsir.
The word Qur'an means "recitation". When Muslims speak in the abstract about "the Qur'an", they usually mean the scripture as recited in Arabic rather than the printed work or any translation of it. To Muslims, the Qur'an is perfect only as revealed in the original Arabic; translations are necessarily deficient because of language differences, the fallibility of translators, and the impossibility of preserving the original's inspired style. Translations are therefore regarded only as commentaries on the Qur'an, or "interpretations of its meaning", not as the Qur'an itself.

Wednesday, July 8, 2009

القرآن الأمريكي

لا يمكننا تجاهل الامر :
يمكن المسلمين من فضلك...
القرآن الأمريكي الجديد : خدعة خطرة جديدة القرآن يجري توزيعه في الكويت بعنوان "صحيح الفرقان". ويجري وصفها بأنها ayats من Shaytan و آل - الفرقان مجلة أسبوعية وجدت أن اثنين من الامريكيين شركات الطباعة ؛ 'أوميغا 2001' و 'النبيذ برس' تشارك في نشر 'الفرقان صحيح' ، وكتاب كما تم بعنوان '21st القرن القرآن'!
ومن أكثر من 366 صفحة ، وهو في كل من اللغات العربية والانجليزية... ويجري توزيعها على ابنائنا في الكويت الانجليزية في المدارس الخاصة! ويتضمن الكتاب 77 Surats ، والتي تشمل شركة الفاتحة ، وسورة يانا و آل -
Injil. بدلا من بسم الله ، ويبدأ كل سورات أطول صيغة تتضمن هذه العقيدة المسيحية من ثلاثة الروحية ، وهذا ما دعا العديد من القرآن تعارض مع الشريعة الاسلامية.
في واحدة من ayats يصف وجود اكثر من زوجة كما الزنا والطلاق وغير مسموح به حاليا ، ويستخدم نظام جديد لتقاسم لل، والمعارض الحالي. وهو ينص على أن الجهاد هو حرام. هذا الكتاب ، بل يمضي لأبعد ما تهاجم الله Subhanahu وا Tahala! كل هذا في تسمم أطفالنا تقريبا. 3 دولار . الإخوة والأخوات الرجاء التأكد من أن ترسل هذه الرسالة الى أكبر عدد ممكن من الناس لكي نتمكن من وضع حد لهذه خدعة خطيرة. يرجى ابلاغ الجميع تعلمون والله يجزيك. أعتقد أنه؟.... "الله دائما له معان بركاته عليك" وتهتم دائما سعيد

American QURAN

WE CAN NOT IGNORE THIS:




Muslims as u can please...




The new AMERICAN Quran:A dangerous trick a new Quran is being distributed in Kuwait, titled "The True Furqan". It is being described as the ayats of the Shaytan and Al-Furqan weekly magazine has found out that the two American printing companies; 'Omega 2001' and 'Wine Press' are involved in the publishing of 'The True Furqan', a book Which has also been titled 'The 21st Century Quran'!


It is over 366 pages and is in both the Arabic and English languages...It is being distributed to our children in Kuwait in the private English schools! The book contains 77 Surats, which include Al-Fatiha, Al-Jana and Al-Injil.


Instead of Bismillah, each Surat begins with a longer version of this incorporating the Christian belief of the three spirits, and this so called Quran opposes many Islamic beliefs.


In one of its ayats it describes having more than one wife as fornication, divorce being non-permissible and it uses a new system for the sharing out of the will, opposing the current one.




It states that Jihad is HARAAM.




This book even goes as far as attacking Allah, Subhanahu wa Tahala! All this is poisoning our children at approx. $3




.Brothers and Sisters please make sure you forward this email to as many people as possible so that we can stop this dangerous trick. Please tell everyone you know and may Allah reward you.




BELIEVE IT?....


"May Allah Always Shine his Blessings on You"


Take Care and Always be Happy

ALLAH

Vander Hoven, a psychologist from Netherlands, announced his new discovery about the effect of reading the Quran and repeating the word ALLAH both on patients and on normal persons.
The Dutch professor confirms his discovery with studies and research applied on many patients over a period of three years. Some of his patients were non-Muslims, others do not speak Arabic and were trained to pronounce the word "ALLAH" clearly; the result was great, particularly on those who suffer from dejection and tension.

Al Watan, a Saudi daily reported that the psychologist was quoted to say that Muslims who can read Arabic and who read the Quran regularly could protect themselves from psychological diseases.

The psychologist explained how each letter in the word "ALLAH" affects healing of psychological diseases. He pointed out in his research that pronouncing the first letter in the word "ALLAH" which is the letter
(A), released from the respiratory system, controls breathing. He added that pronouncing the velar consonant (L) in the Arabic way, with the tongue touching slightly the upper part of the jaw producing
a short pause and then repeating the same pause constantly, relaxes the aspiration.

Also, pronouncing the last letter which is the letter (H) makes a contact between the lungs and the heart and in turn this contact controls the heartbeat.

What is exciting in the study is that this psychologist is a non-Muslim, but interested in Islamic sciences and searching for the secrets of the Holy Quran. Allah, The Great and Glorious, says, We will show them Our signs in the universe and in their own selves, until it becomes manifest to (remember me in ur Dua) ALLAHU AKBAR Allah is great.


Allah said, "If you are ashamed of me, I will be ashamed of you."
If you are not ashamed, send this message...only if you believe.

"Yes, I love Allah. Allah is my fountain of Life and My Savior.

Allah keeps me going day and night. Without Allah, I am no one. But with Allah, I can do everything. Allah is my strength."
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